Narayaneeyam Dasakam 5: with meaning and audio

Narayaneeyam Dasakam 5:

Dasakam 5. The birth of the divine mega essence 

Compiled by

P.R.Ramachander

                  Hear the dasakam     https://www.youtube.com/watch?v=DjT5U0SXVn8
(After the deluge when everything merges with nature , The God appears again. This chapter describes the process of the appearance of that supreme God.)

व्यक्ताव्यक्तमिदं न किञ्चिदभवत्प्राक्प्राकृतप्रक्षये
मायायाम् गुणसाम्यरुद्धविकृतौ त्वय्यागतायां लयम् ।
नो मृत्युश्च तदाऽमृतं च समभून्नाह्नो न रात्रे: स्थिति-
स्तत्रैकस्त्वमशिष्यथा: किल परानन्दप्रकाशात्मना ॥१॥

vyaktaavyaktamidaM na ki~nchidabhavatpraakpraakR^itaprakshaye
maayaayaam guNasaamyaruddhavikR^itau tvayyaagataayaaM layam |
nO mR^ityushcha tadaa(a)mR^itaM cha samabhuunnaahnO na raatreH sthitistatraikastvamashiShyathaaH

During the time of the great deluge, when Maya stopped
Due to absence of character differences like sathva, rajas and thamas,
Merged completely with you, the macro and micro worlds did not exist,
And at the time life and death as well as salvation also did not exist,
There was neither day nor night and during those times, you were remaining,
As the form of ultimate joy and dazzlingly brilliant light. 5.1

Dasakam: 005 -- Shlokam: 02 

काल: कर्म गुणाश्च जीवनिवहा विश्वं च कार्यं विभो
चिल्लीलारतिमेयुषि त्वयि तदा निर्लीनतामाययु: ।
तेषां नैव वदन्त्यसत्त्वमयि भो: शक्त्यात्मना तिष्ठतां
नो चेत् किं गगनप्रसूनसदृशां भूयो भवेत्संभव: ॥२॥

kaalaH karma guNaashcha jiivanivahaa vishvaM cha kaaryaM vibhO
chilliilaaratimeyuShi tvayi tadaa nirliinataamaayayuH |
teShaaM naiva vadantyasattvamayi bhOHshaktyaatmanaa tiShThataaM
nO chet kiM gaganaprasuunasadR^ishaaM bhuuyO bhavetsambhavaH ||2

Oh Lord, during deluge, time, action, sathva, rajas and thamas characters,
Animal herds and the illusion filled world merged in you who was interested in play,
But we cannot say that they have lost their existence, for if it were so,
Would they which are similar to the sky flower reemerge after deluge? 5.2

Dasakam: 005 -- Shlokam: 03

एवं च द्विपरार्धकालविगतावीक्षां सिसृक्षात्मिकां
बिभ्राणे त्वयि चुक्षुभे त्रिभुवनीभावाय माया स्वयम् ।
मायात: खलु कालशक्तिरखिलादृष्टं स्वभावोऽपि च
प्रादुर्भूय गुणान्विकास्य विदधुस्तस्यास्सहायक्रियाम् ॥३॥

evaM cha dviparaardhakaalavigataaviikshaaM sisR^ikshaatmikaaM
bibhraaNe tvayi chukshubhe tribhuvaniibhaavaaya maayaa svayam |
maayaataH khalu kaalashaktirakhilaadR^iShTaM svabhaavO(a)pi cha
praadurbhuuya guNaanvikaasya vidadhustasyaassahaayakriyaam ||

Like this after the passage two paraardhams, you decide,
To take the form of a creator and the illusion becomes tumultuous,
To become the three worlds and the power called time arises from it,
And all that is not visible and all characters become clear ,
And you after expanding these characters do the work of helping illusion in creation. 5.3

Dasakam: 005 -- Shlokam: 04

मायासन्निहितोऽप्रविष्टवपुषा साक्षीति गीतो भवान्
भेदैस्तां प्रतिबिंबतो विविशिवान् जीवोऽपि नैवापर: ।
कालादिप्रतिबोधिताऽथ भवता संचोदिता च स्वयं
माया सा खलु बुद्धितत्त्वमसृजद्योऽसौ महानुच्यते ॥४॥

maayaasannihitO(a)praviShTavapuShaa saakshiiti giitO bhavaan
bhedaistaaM pratibimbatO vivishivaan jiivO(a)pi naivaaparaH |
kaalaadipratibOdhitaa(a)tha bhavataa sanchOditaa cha svayaM
maayaa saa khalu buddhitattvamasR^ijadyO(a)sau mahaanuchyate ||

You are with Maya and have a form which is not in it and
The Vedas describe and praise you as the witness to the creation of Maya,
And you yourself enter in to Maya as reflections and become the Jeevathma,
And afterwards, after the tumultuous churning of nature,
And waked up by time , action and characteristics , suggested by you, that Maya,
Created the principle of intelligence and wisdom and this is called the great concept. 5.4

Dasakam: 005 -- Shlokam: 05

तत्रासौ त्रिगुणात्मकोऽपि च महान् सत्त्वप्रधान: स्वयं
जीवेऽस्मिन् खलु निर्विकल्पमहमित्युद्बोधनिष्पाद्क: ।
चक्रेऽस्मिन् सविकल्पबोधकमहन्तत्त्वं महान् खल्वसौ
सम्पुष्टं त्रिगुणैस्तमोऽतिबहुलं विष्णो भवत्प्रेरणात् ॥५॥

tatraasau triguNaatmakO(a)pi cha mahaan sattvapradhaanaH svayaM
jiive(a)smin khalu nirvikalpamahamityudbOdhaniShpaadakaH |
chakresmin savikalpabOdhakamahantattvaM mahaan khalvasau
sampuShTaM triguNaistamO(a)tibahulaM viShNO bhavatpreraNaat ||

In these affairs of Maya, though this great concept is a mixture,
Of Sathva, Rajas and Thamas, Sathwa aspect dominates it,
And without any bias creates the sense of me and myself,
And Oh Lord Vishnu , due to your suggestion , this great concept ,
When the base qualities dominate creates the sense of pride and egotism. 5.5

Dasakam: 005 -- Shlokam: 06

सोऽहं च त्रिगुणक्रमात् त्रिविधतामासाद्य वैकारिको

भूयस्तैजसतामसाविति भवन्नाद्येन सत्त्वात्मना

देवानिन्द्रियमानिनोऽकृत दिशावातार्कपाश्यश्विनो

वह्नीन्द्राच्युतमित्रकान् विधुविधिश्रीरुद्रशारीरकान् ॥६॥

sO(a)haM cha triguNakramaat trividhataamaasaadya vaikaarikO
bhuuyastaijasataamasaaviti bhavannaadyena sattvaatmanaa |
devaanindriyamaaninO(a)kR^ita dishaavaataarkapaashyashvinO
vahniindraachyutamitrakaan vidhuvidhishriirudrashaariirakaan ||6

That egotism depending on Sathwa, Rajas and Thamas,
Converted itself in three types, emotional along with Sathvika,
Powerful and intense along with Rajasa and Thamasa,
And along with Sathvika, created directions, Wind, Sun,
Varuna, Aswini devas, fire, Indra, upendra, Mithra,
Prajapathi, Chandra, Brahma, Rudra and Kshethragna. 5.6

Dasakam: 005 -- Shlokam: 07

भूमन् मानसबुद्ध्यहंकृतिमिलच्चित्ताख्यवृत्त्यन्वितं
तच्चान्त:करणं विभो तव बलात् सत्त्वांश एवासृजत् ।
जातस्तैजसतो दशेन्द्रियगणस्तत्तामसांशात्पुन-
स्तन्मात्रं नभसो मरुत्पुरपते शब्दोऽजनि त्वद्बलात् ॥७॥

bhuuman maanasa buddhyahankR^iti milachchittaakhya vR^ittyanvitaM
tachchaantaH karaNaM vibhO tava balaat sattvaamsha evaasR^ijat |
jaatastaijasatO dashendriyagaNastattaamasaamshaatpunastanmaatraM
nabhasO marutpurapate shabdO(a)jani tvadbalaat ||

Oh Lord who is every where, due to you only ,
Sathvika egotism created the mind, intelligence, pride and thought,
And from the Thaijasa ahankara the ten indriyas were created,
And Oh Lord of Guruvayur from your power from the Thamasa Ahankara,
The sound which was the essence of sky was created. 5.7

Dasakam: 005 -- Shlokam: 08

श्ब्दाद्व्योम तत: ससर्जिथ विभो स्पर्शं ततो मारुतं
तस्माद्रूपमतो महोऽथ च रसं तोयं च गन्धं महीम् ।
एवं माधव पूर्वपूर्वकलनादाद्याद्यधर्मान्वितं
भूतग्राममिमं त्वमेव भगवन् प्राकाशयस्तामसात् ॥८॥

shabdaadvyOma tataH sasarjitha vibhO sparshaM tatO maarutaM
tasmaadruupamatO mahO(a)tha cha rasaM tOyaM cha gandhaM mahiim |
evaM maadhava puurvapuurvakalanaadaadyaadyadharmaanvitaM
bhuutagraamamimaM tvameva bhagavan praakaashayastaamasaat ||

From sound sky was created, from sky touch was created,
From touch wind was created, from wind form was created,
From form, fire was created, from fire , taste was created,
From taste, earth, water, smell and earth were created,
Oh Lord you carried out creation of earth this way,
Oh Madhava you form the relation between the older to the old,
You exhibited the living beings along with dharma from Thamasa Ahankara. 5.8

Dasakam: 005 -- Shlokam: 09

एते भूतगणास्तथेन्द्रियगणा देवाश्च जाता: पृथङ्-
नो शेकुर्भुवनाण्डनिर्मितिविधौ देवैरमीभिस्तदा ।
त्वं नानाविधसूक्तिभिर्नुतगुणस्तत्त्वान्यमून्याविशं-
श्चेष्टाशक्तिमुदीर्य तानि घटयन् हैरण्यमण्डं व्यधा: ॥९॥

ete bhuutagaNaastathendriyagaNaa devaashcha jaataaH pR^ithak

nO shekurbhuvanaaNDa nirmitividhau devairamiibhistadaa |
tvaM naanaavidha suuktibhirnutaguNastattvaanyamuunyaavishanshcheShThaa
shaktimudiirya taani ghaTayan hairaNyamaNDaM vyadhaaH ||

Theses collection of beings as well as the collection of sense organs and devas,
Were not individually capable of creating the universe, and then,
He who was praised by the devas employing various Sukthas,
Entered in to the principle of the beings and gave them the power to move,
And coordinated them and created this golden egg which is the universe. 5.9

Dasakam: 005 -- Shlokam: 10

 अण्डं तत्खलु पूर्वसृष्टसलिलेऽतिष्ठत् सहस्रं समा:

निर्भिन्दन्नकृथाश्चतुर्दशजगद्रूपं विराडाह्वयम् ।

साहस्रै: करपादमूर्धनिवहैर्निश्शेषजीवात्मको

निर्भातोऽसि मरुत्पुराधिप स मां त्रायस्व सर्वामयात् ॥१०॥

aNDaM tatkhalu puurvasR^iShTasalile(a)tiShThat sahasraM samaaH
nirbhindannakR^ithaashchaturdashajagadruupaM viraaDaahvayam |
saahasraiH karapaadamuurdhanivahairnishsheShajiivaatmakO
nirbhaatO(a)si marutpuraadhipa sa maaM traayasva sarvaamayaat10

This golden egg was submerged in the primeval creation of causal water,
And was divided by you in to fourteen parts and you called it Virat,
And you became all the beings yourself and existed as Virat Purusha,
Along with thousands of hands, legs as well as heads,
And Oh Lord of Guruvayur, you who are the Virat Purusha,
May be kindly pleased to save me from all the diseases. 5.10