Narayaneeyam : Dasakam 12 1text meaning audio

Narayaneeyam  :  Dasakam 12

Hear the daskam 12 https://www.youtube.com/watch?v=Co5m_rMqR7o

Dasakam 12.  Dasakam 12 The incarnation of Varaha the Boar

(The incarnation of a boar which lifted the earth which has sunk in the sea.)

Dasakam: 012 -- Shlokam: 01

स्वायम्भुवो मनुरथो जनसर्गशीलो
दृष्ट्वा महीमसमये सलिले निमग्नाम् ।
स्रष्टारमाप शरणं भवदङ्घ्रिसेवा-
तुष्टाशयं मुनिजनै: सह सत्यलोके ॥१॥ 

svaayambhuvO manurathO janasargashiilO

dR^iShTvaa mahiimasamaye salile nimagnaam |

sraShTaaramaapa sharaNaM bhavadanghrisevaatuShTaashayaM

munijanaiH saha satyalOke || 1

Then Swayambhuva Manu who was doing the creation of human beings,
Seeing that the earth was drowned in water at inappropriate time,
Went and approached Lord Brahma who lived in Sathya loka with sages,
And who was having a joyful mind as he was serving your lotus feet. 12.1

Dasakam: 012 -- Shlokam: 02

कष्टं प्रजा: सृजति मय्यवनिर्निमग्ना
स्थानं सरोजभव कल्पय तत् प्रजानाम् ।
इत्येवमेष कथितो मनुना स्वयंभू: -
रम्भोरुहाक्ष तव पादयुगं व्यचिन्तीत् ॥ २ ॥

kaShTaM prajaaH sR^ijati mayyavaniinimagnaa

sthaanaM sarOjabhava kalpaya tat prajaanaam |

ityevameSha kathitO manunaa svayambhuurambhOruhaaksha

tava paadayugaM vyachintiit || 2

Oh Lotus eyed God, when Swayambhuva Manu approached Brahma,
And told, “When I was creating people, alas, the earth went in to water,
So be kind enough to make a place for all of them to live,”
And Brahma prayed deeply your lotus like feet. 12.2 

Dasakam: 012 -- Shlokam: 03

हा हा विभो जलमहं न्यपिबं पुरस्ता-
दद्यापि मज्जति मही किमहं करोमि ।
इत्थं त्वदङ्घ्रियुगलं शरणं यतोऽस्य
नासापुटात् समभव: शिशुकोलरूपी ।३॥

haa haa vibhO jalamahaM nyapibaM purastaadadyaapi

majjati mahii kimahaM karOmi |

itthaM tvadanghriyugalaM sharaNaM yatO(a)sya

naasaapuTaat samabhavaH shishukOlaruupii || 3

Lord Brahma said,”Alas, alas, Oh God, I drank away the causal water,
Even earlier and now the world is drowning in water, what shall I do?”’
And said that he is surrendering at your two lotus like feet,
And from the nostrils of Lord Brahma, you came in the shape of a boar calf. 12.3

Dasakam: 012 -- Shlokam: 04

अङ्गुष्ठमात्रवपुरुत्पतित: पुरस्तात्
भोयोऽथ कुम्भिसदृश: समजृम्भथास्त्वम् ।
अभ्रे तथाविधमुदीक्ष्य भवन्तमुच्चै -
र्विस्मेरतां विधिरगात् सह सूनुभि: स्वै: ॥४॥

anguShThamaatravapurutpatitaH purastaat

bhuuyO(a)tha kumbhisadR^ishaH samajR^imbhathaastvam |

abhre tathaavidhamudiikshya bhavantamuchchairvismerataaM

vidhiragaat saha suunubhiH svaiH ||4

When you came out, you initially were of the size of a thumb,
And later grew to a size of an elephant and Brahma,
Seeing you in that big form along with Mareechi and others and was surprised. 12.4

Dasakam: 012 -- Shlokam: 05

कोऽसावचिन्त्यमहिमा किटिरुत्थितो मे
नासापुटात् किमु भवेदजितस्य माया ।
इत्थं विचिन्तयति धातरि शैलमात्र:
सद्यो भवन् किल जगर्जिथ घोरघोरम् ॥५॥

kO(a)saavachintyamahimaa kiTirutthitO me

naasaapuTaat kimu bhavedajitasya maayaa |

itthaM vichintayati dhaatari shailamaatraH

sadyO bhavan kila jagarjitha ghOraghOram || 5

When he was wondering “who is this mighty boar,
With unimaginable power, which has come out of my nostrils?
Could it be the Maya of Lord Vishnu?”
You grew up in to the size of a great hill and roared. 12.5

Dasakam: 012 -- Shlokam: 06

तं ते निनादमुपकर्ण्य जनस्तप:स्था:
सत्यस्थिताश्च मुनयो नुनुवुर्भवन्तम् ।
तत्स्तोत्रहर्षुलमना: परिणद्य भूय-
स्तोयाशयं विपुलमूर्तिरवातरस्त्वम् ॥६॥

taM te ninaadamupakarNya janastapaHsthaaH

satyasthitaashcha munayO nunuvurbhavantam |

tatstOtraharShulamanaaH pariNadya bhuuyastOyaashayaM

vipulamuurtiravaatarastvam || 6

The sages in the Jana loka, Thapo Loka and Sathya loka,
Hearing the thunderous roar of the God, prayed to you,
You became very happy hearing those prayers,
Again roared, assumed a still bigger form,
And jumped in to that great ocean. 12.6

Dasakam: 012 -- Shlokam: 07

ऊर्ध्वप्रसारिपरिधूम्रविधूतरोमा
प्रोत्क्षिप्तवालधिरवाङ्मुखघोरघोण: ।
तूर्णप्रदीर्णजलद: परिघूर्णदक्ष्णा
स्तोतृन् मुनीन् शिशिरयन्नवतेरिथ त्वम् ॥७॥

uurdhvaprasaariparidhuumravidhuutarOmaa

prOtkshiptavaaladhir avaa~NmukhaghOraghONaH |

tuurNapradiirNajaladaH parighuurNadakshNaa

stOtR^In muniin shishirayannavateritha tvam || 7

You stood up, with erect copper coloured hairs,
With tail held up erect, with snout pointing downwards,
And with rolling eyes and plunged in to the ocean,
Making the dark clouds on the way shatter in to pieces and,
Making the sages, who were praying you happy by your rotating eyes. 12.7

Dasakam: 012 -- Shlokam: 08

अन्तर्जलं तदनुसंकुलनक्रचक्रं
भ्राम्यत्तिमिङ्गिलकुलं कलुषोर्मिमालम् ।
आविश्य भीषणरवेण रसातलस्था -
नाकम्पयन् वसुमतीमगवेषयस्त्वम् ॥८॥

antarjalaM tadanusankulanakrachakraM

bhraamyattimingilakulaM kaluShOrmimaalam |

aavishya bhiiShaNaraveNa rasaatalasthaanaakampayan

vasumatiimagaveShayastvam || 8

You then got down in to the ocean,
Which had moving groups of crocodiles,
With big whales going round and round,
With fast swirling waters and tumultuous waves,
And with your roar frightened the people of Rasatala,
And started your frantic search, for the Goddess earth. 12.8

Dasakam: 012 -- Shlokam: 09

दृष्ट्वाऽथ दैत्यहतकेन रसातलान्ते
संवेशितां झटिति कूटकिटिर्विभो त्वम् ।
आपातुकानविगणय्य सुरारिखेटान्
दंष्ट्राङ्कुरेण वसुधामदधा: सलीलम् ॥९॥

dR^iShTvaa(a)tha daityahatakena rasaatalaante

sanveshitaaM jhaTiti kuuTakiTirvibhO tvam |

aapaatukaanavigaNayya suraarikheTaan

damShTraankureNa vasudhaamadadhaaH saliilam || 9

Oh lord, you who were in the form of the terrible boar,
After a search located Goddess earth hid in the Patala,
By those bad asuras and without bothering about them,
Playfully lifted, the earth in your tusk. 12.9

Dasakam: 012 -- Shlokam: 10

अभ्युद्धरन्नथ धरां दशनाग्रलग्न
मुस्ताङ्कुराङ्कित इवाधिकपीवरात्मा ।
उद्धूतघोरसलिलाज्जलधेरुदञ्चन्
क्रीडावराहवपुरीश्वर पाहि रोगात् ॥१०॥

abhyuddharannatha dharaaM dashanaagralagnamustaankuraankita

ivaadhikapiivaraatmaa |

uddhuutaghOrasalilaajjaladheruda~nchan

kriiDaavaraahavapuriishvara paahi rOgaat ||

Oh playful Lord in the form of a boar,
You who after taking the earth in your tusks,
Started lifting it up and it appeared,
As if it is a small piece of the root of grass,
And you appeared with a grossly large body,
And you who emerged from the ocean,
With the water being churned greatly,
Please save me from this disease. 12.10

Narayaneeyam Dasakam : Dasakam 11 text , meaning audio

Narayaneeyam Dasakam :  Dasakam 11

Translated by

P.R.Ramachander

Hear the daskam 11 https://www.youtube.com/watch?v=Kupk6GNqHds

Dasakam 11  The birth of Hiranya Kasipu and Hiranyaksha

(The attendants of Vishnu are cursed by the sages for being born as Asuras. They chose the option of coming back to Vaikunta after three births hating Lord Vishnu, First they are born as Hiranya Kasipu and Hiranyaksha.)

Dasakam: 011 -- Shlokam: 01

क्रमेण सर्गे परिवर्धमाने

कदापि दिव्या: सनकादयस्ते ।

भवद्विलोकाय विकुण्ठलोकं

प्रपेदिरे मारुतमन्दिरेश ॥१॥

krameNa sarge parivardhamaane

kadaapi divyaaH sanakaadayaste |

bhavadvilOkaaya vikuNThalOkaM

prapedire maarutamandiresha ||

When the creation was progressing step by step,
One day the divine Sanaka sages reached Vaikunta,
To see you, Oh Lord of Guruvayur. 11.1

Dasakam: 011 -- Shlokam: 02

मनोज्ञनैश्रेयसकाननाद्यै-
रनेकवापीमणिमन्दिरैश्च ।
अनोपमं तं भवतो निकेतं
मुनीश्वरा: प्रापुरतीतकक्ष्या: ॥२॥

manOj~nanaishreyasakaananaadyai

ranekavaapiimaNimandiraishcha
anOpamaM taM bhavatO niketa
muniishvaraaH praapuratiitakakshyaaH ||

They reached near your incomparable residence,
Which had the garden called Naisreyas,
And also, several lakes and palaces. 11.2

Dasakam: 011 -- Shlokam: 03

भवद्दिद्दृक्षून्भवनं विविक्षून्
द्वा:स्थौ जयस्तान् विजयोऽप्यरुन्धाम् ।
तेषां च चित्ते पदमाप कोप:
सर्वं भवत्प्रेरणयैव भूमन् ॥३॥

bhavaddidR^ikshuunbhavanaM vivikshuun

dvaaHsthau jayastaan vijayO(a)pyarundhaam |

teShaaM cha chitte padamaapa kOpaH

sarvaM bhavatpreraNayaiva bhuuman ||

Jaya and Vijaya who were guarding the entrance,
Stopped them, when they were trying to enter inside,
And anger took place in the mind of those sages,
And Oh God with unlimited fame,
And all this was due to your suggestion only. 11.3

Dasakam: 011 -- Shlokam: 04

वैकुण्ठलोकानुचितप्रचेष्टौ
कष्टौ युवां दैत्यगतिं भजेतम् ।
इति प्रशप्तौ भवदाश्रयौ तौ
हरिस्मृतिर्नोऽस्त्विति नेमतुस्तान् ॥४॥

vaikuNThalOkaanuchitapracheShTau

kaShTau yuvaaM daityagatiM bhajetam |

iti prashaptau bhavadaashritau tau

harismR^itirnO(a)sitvati nematustaan ||

When the sages cursed them with the following words,
“You both ,who are doing acts which are not in tune,
With Vaikunta are bad people may be born as Asuras”,
Jaya and Vijaya, who did service at your feet,
Saluted the Sanaka sages and requested them,
“May both of us always have memory of this God.”. 11.4

Dasakam: 011 -- Shlokam: 05

तदेतदाज्ञाय भवानवाप्त:
सहैव लक्ष्म्या बहिरम्बुजाक्ष ।
खगेश्वरांसार्पितचारुबाहु-
रानन्दयंस्तानभिराममूर्त्या ॥५॥

tadetadaaj~naaya bhavaanavaaptaH

sahaiva lakshmyaa bahirambujaaksha |

khageshvaraamsaarpitachaarubaahu

raanandayamstaanabhiraamamuurtyaa||

Oh God, with lotus like eyes, having come to know,
That the Sanaka sages were stopped at your gate,

You along with Lakshmi and keeping your hand on the shoulder of Garuda,
And with your pretty form came out and gave the Sanaka sages joy. 11.5

Dasakam: 011 -- Shlokam: 06

प्रसाद्य गीर्भि: स्तुवतो मुनीन्द्रा-
ननन्यनाथावथ पार्षदौ तौ ।
संरम्भयोगेन भवैस्त्रिभिर्मा-
मुपेतमित्यात्तकृपं न्यगादी: ॥६॥

prasaadya giirbhiH stuvatO muniindraanananyanaathaavatha

paarShadau tau |

sanrambhayOgena bhavaisitrabhirmaamupetamityaattakR^

ipaM nyagaadiiH ||

Then you made the Sanaka sages who were praying you very happy,
And mercifully told those servants who did not have any other master but you,
“You both would take three births when you would remember me with anger”, 11.6

Dasakam: 011 -- Shlokam: 07

त्वदीयभृत्यावथ काश्यपात्तौ
सुरारिवीरावुदितौ दितौ द्वौ ।
सन्ध्यासमुत्पादनकष्टचेष्टौ
यमौ च लोकस्य यमाविवान्यौ ॥७॥

tvadiiyabhR^ityaavatha kashyapaattau

suraariviiraavuditau ditau dvau |

sandhyaasamutpaadanakaShTacheShTau

yamau cha lOkasya yamaavivaanyau ||

Then those servants of yours were born as to Asuras,
As the sons of sage Kashyapa and his wife Dithi,
And since they were conceived at dusk , they were both cruel,
And being twins they became like two gods of death. 11.7

Dasakam: 011 -- Shlokam: 08

हिरण्यपूर्व: कशिपु: किलैक:
परो हिरण्याक्ष इति प्रतीत: ।
उभौ भवन्नाथमशेषलोकं
रुषा न्यरुन्धां निजवासनान्धौ ॥८॥

hiraNyapuurvaH kashipuH kilaikaH
parO hiraNyaaksha iti pratiitaH |
ubhau bhavannaathamasheShalOkaM
ruShaa nyarundhaaM nijavaasanaandhau ||

One of them was Hiranya Kasipu and the other was Hiranyaksha,
Both of them due to their innate nature were blind with desire,
And started troubling all the world, for which you were the lord. 11.8 

Dasakam: 011 -- Shlokam: 09

तयोर्हिरण्याक्षमहासुरेन्द्रो
रणाय धावन्ननवाप्तवैरी ।
भवत्प्रियां क्ष्मां सलिले निमज्य
चचार गर्वाद्विनदन् गदावान् ॥९॥

tayOrhiraNyaakshamahaasurendrO

raNaaya dhaavannanavaaptavairii |
bhavatpriyaaM kshmaaM salile nimajya
chachaara garvaadvinadan gadaavaan ||

Of them Hiranyaksha ran round all over to fight and ,
Since he did not get any one to fight,
Drowned goddess earth who was your dear wife,
In water and with pride traveled along with a mace. 11.9 

Dasakam: 011 -- Shlokam: 10

ततो जलेशात् सदृशं भवन्तं
निशम्य बभ्राम गवेषयंस्त्वाम् ।
भक्तैकदृश्य: स कृपानिधे त्वं
निरुन्धि रोगान् मरुदालयेश ॥१०।

tatO jaleshaat sadR^ishaM bhavantaM

nishamya babhraama gaveShayamstvaam |

bhaktaikadR^ishyaH sa kR^ipaanidhe tvaM

nirundhi rOgaan marudaalayesha ||

Having heard from Varuna that you are a match for him to fight,
He ran here and there in search of you,
Oh Lord of Guruvayur, who is the treasure of mercy,
Oh God, who can be seen only by your devotees, please cure my diseases. 11.10

Narayaneeyam Dasakam : Dasakam 10

Narayaneeyam Dasakam :  Dasakam 10

Hear the daskam https://www.youtube.com/watch?v=iGuexNNBWqc

Dasakam 10 The variety in creation

(The various creations of Lord Brahma and his attempts to populate all the three worlds.)

Dasakam: 010 -- Shlokam: 01

वैकुण्ठ वर्धितबलोऽथ भवत्प्रसादा-
दम्भोजयोनिरसृजत् किल जीवदेहान् ।
स्थास्नूनि भूरुहमयानि तथा तिरश्चां
जातिं मनुष्यनिवहानपि देवभेदान् ॥१॥

vaikuNTha vardhita balO(a)tha

bhavatprasaadaadambhOjayOnirasR^
ijat kila jiivadehaan |
sthaasnuuni bhuuruhamayaani tathaa tirashchaaM
jaatiirmanuShya nivahaanapi deva bhedaan || 

Oh Lord of Vaikunta, Brahma becoming more powerful due to your grace,
Then created plants which grow in the soil, moving beings like animals and birds,
Irrational animals, different types of men and gods and all living beings. 10.1

Dasakam: 010 -- Shlokam: 02

मिथ्याग्रहास्मिमतिरागविकोपभीति-
रज्ञानवृत्तिमिति पञ्चविधां स सृष्ट्वा ।
उद्दामतामसपदार्थविधानदून -
स्तेने त्वदीयचरणस्मरणं विशुद्ध्यै ॥२॥

mithyaagrahaasmimati raaga vikOpa bhiitiraj~
naana vR^ittimiti pa~nchavidhaaM sa sR^iShTvaa |
uddaama taamasa padaartha vidhaanaduunastene
tvadiiya charaNasmaraNaM vishuddhyai ||

Then Brahma created five negative emotions like misunderstanding,
Egoism, attachment, anger and fear and having created them,
Became repentant on creating these with thamo guna base,
And for atoning his action, meditated on your lotus feet. 10.2

Dasakam: 010 -- Shlokam: 03

तावत् ससर्ज मनसा सनकं सनन्दं
भूय: सनातनमुनिं च सनत्कुमारम् ।
ते सृष्टिकर्मणि तु तेन नियुज्यमाना-
स्त्वत्पादभक्तिरसिका जगृहुर्न वाणीम् ॥३॥

taavat sasarja manasaa sanakaM sanandaM
bhuuyaH sanaatana muniM cha sanatkumaaram |
te sR^iShTi karmaNi tu tena niyujyamaanaastvatpaada
bhakti rasikaa jagR^ihurna vaaNiim ||

He then using his mind created sages called,
Sanaka, Sananda , Sanathana and Sanathkumara,
And they due to their extreme devotion on you,
In spite of being encouraged for procreation by Brahma,
Refused to obey him and traveled in the path of devotion to you. 10.3

Dasakam: 010 -- Shlokam: 04

तावत् प्रकोपमुदितं प्रतिरुन्धतोऽस्य
भ्रूमध्यतोऽजनि मृडो भवदेकदेश: ।
नामानि मे कुरु पदानि च हा विरिञ्चे-
त्यादौ रुरोद किल तेन स रुद्रनामा ॥४॥

  taavat prakOpamuditaM pratirundhatO(a)sya
bhruumadhyatO(a)jani mR^iDO bhavadekadeshaH |
naamaani me kuru padaani cha haa viri~nchetyaadau
rurOda kila tena sa rudranaamaa ||

When he was enraged and became extremely angry at their refusal,
Mridha , who was your reflection came out of
The middle portion of the eye brows of Brahma,
And Mridha shouted , “Hey creator , give me a names as well as Positions,”
And he was given the name of Rudra*. 10.4
*He who cries

Dasakam: 010 -- Shlokam: 05

एकादशाह्वयतया च विभिन्नरूपं
रुद्रं विधाय दयिता वनिताश्च दत्वा ।
तावन्त्यदत्त च पदानि भवत्प्रणुन्न:
प्राह प्रजाविरचनाय च सादरं तम् ॥५॥

ekaadashaahvayatayaa cha vibhinnaruupaM
rudraM vidhaaya dayitaa vanitaashcha datvaa |
taavantyadatta cha padaani bhavatpraNunnaH
praaha prajaavirachanaaya cha saadaraM tam || 

According to your suggestion Brahma,
Gave eleven names and suitable forms,
And also gave each of them wives,
As well as suitable positions and told them,
“ Please procreate and multiply” 10.5

Dasakam: 010 -- Shlokam: 06

रुद्राभिसृष्टभयदाकृतिरुद्रसंघ-
सम्पूर्यमाणभुवनत्रयभीतचेता: ।
मा मा प्रजा: सृज तपश्चर मङ्गलाये-
त्याचष्ट तं कमलभूर्भवदीरितात्मा ॥६॥

rudraabhisR^iShTa bhayadaakR^iti rudrasangha
sampuuryamaaNa bhuvanatraya bhiitachetaaH |
maa maa prajaaH sR^ija tapashchara mangalaayetyaachaShTa
taM kamalabhuurbhavadiiritaatmaa ||

The multitudes of terrifying Ganas created by the Rudras,
Filled up the three worlds and Brahma and,
Brahma came in to the grip of fear and as per your suggestion,
Told Rudras, “Do not multiply any more and do penance.” 10.6

Dasakam: 010 -- Shlokam: 07

तस्याथ सर्गरसिकस्य मरीचिरत्रि-
स्तत्राङिगरा: क्रतुमुनि: पुलह: पुलस्त्य: ।
अङ्गादजायत भृगुश्च वसिष्ठदक्षौ
श्रीनारदश्च भगवन् भवदंघ्रिदास: ॥७॥

 tasyaatha sargarasikasya mariichiratristatraangiraaH
kratumuniH pulahaH pulastyaH |
angaadajaayata bhR^igushcha vasiShThadakshau
shriinaaradashcha bhagavan bhavadanghridaasaH ||

Then from the limbs of Brahma who was interested in creation,
Sages Mareechi, Athri, Angeeras, Krathu muni, Pulaha, Pulasthya and Brugu,
Were born and also were born Vasishta and Daksha,
And Oh God , Narada who is your great devotee was also born. 10.7

Dasakam: 010 -- Shlokam: 08

धर्मादिकानभिसृजन्नथ कर्दमं च
वाणीं विधाय विधिरङ्गजसंकुलोऽभूत् ।
त्वद्बोधितैस्सनकदक्षमुखैस्तनूजै-
रुद्बोधितश्च विरराम तमो विमुञ्चन् ॥८॥

dharmaadikaanabhisR^ijannatha kardamaM cha
vaaNiiM vidhaaya vidhirangaja sankulO(a)bhuut |
tvadbOdhitaissanakadakshamukhaistanuujairudbOdhitashcha
viraraama tamO vimu~nchan ||

He later created Dharmadeva and Kardhama ,
And later when he created Saraswathi,,
And he became intensely passionate,
And later according to your suggestion,
When his sons like Sanaka and Daksha reminded him,
He gave up this desire born out of ignorance. 10.8

Dasakam: 010 -- Shlokam: 09

वेदान् पुराणनिवहानपि सर्वविद्या:
कुर्वन् निजाननगणाच्चतुराननोऽसौ ।
पुत्रेषु तेषु विनिधाय स सर्गवृद्धि-
मप्राप्नुवंस्तव पदाम्बुजमाश्रितोभूत् ॥९॥

vedaan puraaNa nivahaanapi sarvavidyaaH

kurvannijaanana gaNaachchaturaananO(a)sau |
putreShu teShu vinidhaaya sa sargavR^iddhim
apraapnuvamstava padaambujamaashritO(a)bhuut ||

Then Brahma from his four faces created the Vedas, Puranas,
And all knowledge and gave them to his sons like Mareechi,
And later when creation did not progress,
He surrendered at your lotus feet. 10.9

Dasakam: 010 -- Shlokam: 10

जानन्नुपायमथ देहमजो विभज्य
स्रीपुंसभावमभजन्मनुतद्वधूभ्याम् ।
ताभ्यां च मानुषकुलानि विवर्धयंस्त्वं
गोविन्द मारुतपुरेश निरुन्धि रोगान् ॥१०॥

jaanannupaayamatha dehamajO vibhajya

striipumsa bhaavamabhajanmanutadvadhuubhyaam |

taabhyaaM cha maanuShakulaani vivardhayamstvaM

gOvinda maarutapuraadhipa rundhi rOgaan ||

Later understanding the strategy to do further creation,
Brahma split his body into two halves and made ,
Them as Manu the male and his wife Satha roopa the female,
Oh Govinda who lives in the town of Guruvayur,
You who are multiplying the human race using them,
Please cure all my diseases and afflictions. 10.10

Narayaneeyam . Dasakam 9 text , mensing audio

Narayaneeyam  . Dasakam 9 text , mensing  audio 

Hear the daskam https://www.youtube.com/watch?v=7Fxm19-KQtg

 Dasakam 9 The penance of Brahma and creation of the world

(Lord Brahma searches for his origin , finds lord Vishnu and does penance to get the power of Creation and initiates the process of creation.)

Dasakam: 009 -- Shlokam: 01

Brahma searching on all four Directions:

स्थितस्स कमलोद्भवस्तव हि नाभिपङ्केरुहे

कुत: स्विदिदमम्बुधावुदितमित्यनालोकयन् ।

तदीक्षणकुतूहलात् प्रतिदिशं विवृत्तानन-

श्चतुर्वदनतामगाद्विकसदष्टदृष्ट्यम्बुजाम् ॥१॥ 

sthitassa kamalOdbhavastava hi naabhipankeruhe

kutaH svididamambudhaavuditamityanaalOkayan |

tadiikshaNa kutuuhalaat pratidishaM vivR^ittaananashchaturvadanataamagaad

vikasadaShTadR^iShTyambujaam || 1

That Brahma born out of the lotus, sitting on the lotus from your belly,
Not able to see the origin of the lotus flower he is sitting on,
Being very curious, turned to look in all directions possible,
Developed eight eyes similar to the fully opened lotus flowers. 9.1

Dasakam: 009 -- Shlokam: 02

महार्णवविघूर्णितं कमलमेव तत्केवलं

विलोक्य तदुपाश्रयं तव तनुं तु नालोकयन् ।

क एष कमलोदरे महति निस्सहायो ह्यहं

कुत: स्विदिदम्बुजं समजनीति चिन्तामगात् ॥२॥

mahaarNavavighuurNitaM kamalameva tatkevalaM

vilOkya tadupaashrayaM tava tanuM tu naalOkayan |

ka eSha kamalOdare mahati nissahaayO hyahaM

kutaH svididamambujaM samajaniiti chintaamagaat || 2

He was able to see only that flower, which was waving in the great sea,
But was not able to see your body, on which it was established,
And started thinking “Who am I who am sitting in this broad lotus flower?,
And where from did this lotus flower originate?” 9.2

Dasakam: 009 -- Shlokam: 03

 अमुष्य हि सरोरुह: किमपि कारणं सम्भ्वे-

दिति स्म कृतनिश्चयस्स खलु नालरन्ध्राध्वना ।

स्वयोगबलविद्यया समवरूढवान् प्रौढधी -

स्त्वदीयमतिमोहनं न तु कलेवरं दृष्टवान् ॥३॥

amuShya hi sarOruhaH kimapi kaaraNaM sambhaved

iti sma kR^itanishchayaH sa khalu naalarandhraadhvanaa |

svayOgabalavidyayaa samavaruuDhavaan prauDhadhiistvadiiyamatimOhanaM

na tu kalebaraM dR^iShTavaan || 3

Being very intelligent and curious, he knew that,
The lotus flower had a source of origin,
And by the power of his intelligence and penance,
He got down through the hole in the stalk of the flower,
But he was not able to find out your very pretty body? 9.3

Dasakam: 009 -- Shlokam: 04

तत: सकलनालिकाविवरमार्गगो मार्गयन्

प्रयस्य शतवत्सरं किमपि नैव संदृष्टवान् ।

निवृत्य कमलोदरे सुखनिषण्ण एकाग्रधी:

समाधिबलमादधे भवदनुग्रहैकाग्रही ॥४॥ 

tataH sakalanaalikaa vivaramaargagO maargayan

prayasya shatavatsaraM kimapi naiva sandR^iShTavaan |

nivR^itya kamalOdare sukhaniShaNNa ekaagradhiiH

samaadhi balamaadadhe bhavadanugrahaikaagrahii ||4

Then he traveled by all the holes in the flower and searched,
And in spite of spending very many years in this search,
He was not able to see anything and returned back to the flower,
And sitting and concentrating his mind, seeking only your blessings,
He entered in to a very firm Samadhi. 9.4

Dasakam: 009 -- Shlokam: 05

 Brahma had the vision ofthe Lord

शतेन परिवत्सरैर्दृढसमाधिबन्धोल्लसत्-

प्रबोधविशदीकृत: स खलु पद्मिनीसम्भव: ।

अदृष्टचरमद्भुतं तव हि रूपमन्तर्दृशा

व्यचष्ट परितुष्टधीर्भुजगभोगभागाश्रयम् ॥५॥

shatena parivatsaraiH dR^iDha samaadhi bandhOllasatprabOdhavishadiikR^

itaH sa khalu padminii sambhavaH |

adR^iShTacharamadbhutaM tava hi ruupamantardR^ishaa

vyachaShTa parituShTadhiiH bhujagabhOga bhaagaashrayam || 5

That God born out of the lotus flower, being in Samadhi,
For one hundred divine years, got clear wisdom,
And got rid of all dirt and bias of his mind,
And with mind full of divine joy,
Found out your divine body which leaned,
On one part of Adhi Sesha and which was reason for his wonder. 9.5

Dasakam: 009 -- Shlokam: 06

Namudari Worship The divine Form which was shown to Lord Brahma

 किरीटमुकुटोल्लसत्कटकहारकेयूरयुङ्

-
मणिस्फुरितमेखलं सुपरिवीतपीताम्बरम् । 

कलायकुसुमप्रभं गलतलोल्लसत्कौस्तुभं

वपुस्तदयि भावये कमलजन्मे दर्शितम् ॥६॥

kiriiTa makuTOllasatkaTakahaarakeyuurayug

maNisphuritamekhalaM supariviita piitaambaram |

kalaaya kusumaprabhaM galatalOllasatkaustubhaM

vapustadayi bhaavaye kamalajanmane darshitam || 6

Let me meditate on that body, which was shown to the lotus born,
Which was shining with the crown and the head gear, bangles,
Bead chains, armlets, with the belt studded with several gems,
With the yellow silk worn by him in a pretty way,
With the shine of the blue lotus as well as the Kousthubha gem. 9.6 

Dasakam: 009 -- Shlokam: 07

Brahma  worshipping the Lord

 श्रुतिप्रकरदर्शितप्रचुरवैभव श्रीपते

हरे जय जय प्रभो पदमुपैषि दिष्ट्या दृशो: ।

कुरुष्व धियमाशु मे भुवननिर्मितौ कर्मठा-

मिति द्रुहिणवर्णितस्वगुणबंहिमा पाहि माम् ॥७॥

shrutiprakaradarshita prachuravaibhava shriipate

hare jaya jaya prabhO padamupaiShi diShTyaa dR^ishOH |

kuruShva dhiyamaashu me bhuvananirmitau karmaThaaM

iti druhiNavarNita svaguNabanhimaa paahi maam || 7

“Victory to lord Vishnu, who is the consort of Goddess Lakshmi,
And who has been clearly enunciated and described by the Vedas,
Oh Lord, by my luck, you have become visible to my eyes,
And please grant my mind the power to create the universe”
Said Lord Brahma and let that Lord protect me. 9.7

Dasakam: 009 -- Shlokam: 08 

The Supreme Lord blessed Brahma

लभस्व भुवनत्रयीरचनदक्षतामक्षतां
गृहाण मदनुग्रहं कुरु तपश्च भूयो विधे ।
भवत्वखिलसाधनी मयि च भक्तिरत्युत्कटे-
त्युदीर्य गिरमादधा मुदितचेतसं वेधसम् ॥८॥

labhasva bhuvanatrayiirachanadakshataamakshataaM

gR^ihaaNa madanugrahaM kuru tapashcha bhuuyO vidhe |

bhavatvakhila saadhanii mayi cha bhaktiratyutkaTe

tyudiirya giramaadadhaa muditachetasaM vedhasam || 8

Then you blessed Lord Brahma by the following words,
“Oh Brahma, you would get the power for creation of the universe,
And please receive my blessings for that job to go without any problems.,
You should continue with your penance and also have,
Devotion to me, which will help you anything that you want.”
And these words made Lord Brahma happy and contended. 9.8 

Dasakam: 009 -- Shlokam: 09

शतं कृततपास्तत: स खलु दिव्यसंवत्सरा-
नवाप्य च तपोबलं मतिबलं च पूर्वाधिकम् ।
उदीक्ष्य किल कम्पितं पयसि पङ्कजं वायुना
भवद्बलविजृम्भित: पवनपाथसी पीतवान् ॥९॥

shataM kR^ita tapaastataH sa khalu divya sanvatsaraan

avaapya cha tapObalaM matibalaM cha puurvaadhikam |

udiikshya kila kampitaM payasi pankajaM vaayunaa

bhavadbalavijR^imbhitaH pavanapaathasii piitavaan || 9

Then that Brahma did penance for hundred more divine years,
And got more power and strength and seeing,
That he lotus flower which was in the causal water was trembling due to the wind,
Became powerful and strong by your grace and blessings,
And drank all the water and inhaled all the wind. 9.9

Dasakam: 009 -- Shlokam: 10

God Brahma, created the three worlds

तवैव कृपया पुनस्सरसिजेन तेनैव स:

प्रकल्प्य भुवनत्रयीं प्रववृते प्रजानिर्मितौ ।

तथाविधकृपाभरो गुरुमरुत्पुराधीश्वर

त्वमाशु परिपाहि मां गुरुदयोक्षितैरीक्षितै: ॥१०॥

tavaiva kR^ipayaa punassarasijena tenaiva saH

prakalpya bhuvanatrayiiM pravavR^ite prajaanirmitau |

tathaa vidha kR^ipaabharO gurumarutpuraadhiishvara

tvamaashu paripaahi maaM gurudayOkshitairiikshitaiH ||10

Then he due to your mercy and grace only , created the three worlds,
With the lotus as the base and engaged himself in creating of living beings,
And Oh Lord of Guruvayur, with your merciful and mercy drenched looks,
Be kind enough to protect me completely . 9.10